hebrews 4:1 meaning

[Note: Dillow, p83.]. The Apostle had directed the attention of the Hebrews to their forefathers, who were excluded from Canaan through unbelief, and now he proceeds to make a more particular application of this circumstance. All rights reserved. None of the original readers had failed to enter their rest (inheritance) because they had missed the Lord"s return. The difficulty here lies in the words rendered “seem” or “be accounted.” It appears impossible that the meaning can be “should even seem,” or “should think himself,” or “should show himself,” to have failed. Discussion Questions. California - Do Not Sell My Personal Information. Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. Matthew 11:28] results in a glaring inconsistency. of the heavenly glory, the sense is, that though true believers The emphasis in this second quotation (Hebrews 4:5) is on the word . In contrast for God’s people there is rest, and was intended to be from the beginning. ана с Пс. but an appearance of a dread reality to the eye of God and in the light of the final judgment. Future (eschatological) enjoyment of all that God wants us to enjoy (i.e, our full inheritance), 4. — Ed. … Proud member Here ‘works’ would seem to indicate the ‘labour’ that a man puts in, in order to attempt to secure his own salvation, his ‘dead works’. Hebrews 4:1–16 A Sabbath-Rest for the People of God. For Christians, it means enjoying all the blessings that God has promised that faithful believers will experience in heaven. Hebrews 4:1-5 New International Version (NIV) A Sabbath-Rest for the People of God 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. Hebrews 4 tells us "there remains a Sabbath-Rest for the people of God" and every member of the Godhead is still working towards this future Sabbath-Rest. Psalms 16:9; Psalms 37:7; Psalms 116:7; Psalms 132:14; Isaiah 28:12; Isaiah 30:15; Isaiah 32:17-18; Ezekiel 38:11; 2 Thessalonians 1:7). The past tense (second aorist) means that he is speaking of an experience which occurred in the past and is relevant in the present. Hebrews 1:14; Hebrews 3:11; Hebrews 3:18; Hebrews 4:3-5; Hebrews 4:10-11; Hebrews 6:12; Hebrews 6:17). [Note: See Joe L. Wall, Going for the Gold, p84.] Likewise the Christian"s response to his tests (whether he will trust and obey God faithfully or depart from God"s will) determines how much rest he or she will enjoy. The second was the rest that they could obtain when they took His yoke on them and learned of Him to walk in trust and humility before God, at which they would find rest to their souls. Joshua obeyed God and found Christ was on his side—literally (Joshua 5:13–15). Would the writer then have laid such emphasis on the dead? For the Israelites in the wilderness, this meant enjoying the peace and prosperity of the Promised Land to the full. Both ought to have an effect on our minds. Hebrews 4:1-2. Sad to say, it can also happen to Christians. have hoped for it may come short of it, or at least seem to do As it is possible to receive a greater or a lesser inheritance (reward), it is also possible to enter into more or less rest. These contradictory positions show that the meaning of the text is not … Of these words there are three linguistically possible translations. The Apostle, who tells the Hebrews to fear lest a promise being left of entering into rest any of them should seem to come short of it, teaches the Philippians to rejoice in the Lord always, and again He says, Rejoice. While I no longer see Hebrews 4:8-10 as a proof text for the Sabbath, the message of Hebrews 4 has become laden with a deeper meaning for the seventh-day Sabbath. They received this rich promise laden with God’s intention to bless them, “but the word which they heard did them no good, because in those who heard, it was not mixed with faith”. diseases, where it rests under the guardianship of the Spirit, Crossing the Jordan marked the beginning of God"s testing of the new Israelite generation. for whoever has entered God's rest has also rested from his works as God did from his. Showing Diligence … The Book of Hebrews begins with the declaration that while God has spoken in various ways through the Old Testament prophets, He has now spoken fully and finally in His Son (Hebrews 1:1-4). Contextual setting . Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. Others render, Should appear-that is, at the last day-to have come short of it. John Gill's Exposition of the Bible Hebrews 4:1. This would arise from a consciousness within them that they need no longer be concerned about their ‘labours’ and ‘burdens’ as they followed Him. They that are whole have no need of a physician, but they that are sick; and, unless we feel our own weakness, we shall not depend on Christ. There is an instinctive fear implanted in the mind in the day of regeneration, which is as essential to our safety as the natural principle of fear is to the preservation of our life. Exhortation to the readers, deduced from the historic fact, Hebrews 3:15-19, and softened by the form of community with the readers adopted by the author, which, however, is involuntarily abandoned again at the close of the verse. The Promise of Entering His Rest (Hebrews 4:1-2) Juli Camarin November 20, 2010 Hebrews 4. New Living Translation. Thorns & Thistles are Worthless and in Danger of Being Cursed (Hebrews 6:7-8) Hebrews 6:9-10. 2. But the former seems more likely in view of the fact that the entry is in order prevent a fall into disobedience, hardly to be seen as a likelihood after death. That God has a rest is also stated in the ninety-fifth Psalm, for these words “they shall not enter into my rest” prove that God had a rest. Israel failed because they did not accept what they heard in faith.Therefore they did not submit in obedience to God.They never came to love Him or to know Him. He hopes that none will come short of it. In the fear of the Lord there is strong confidence. Each succeeding generation throughout the history of Israel faced its own tests. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Tweet ... What Does it Mean to Fall Away? The word us is inserted in our version improperly; a promise is left that certain persons shall enter into rest, and this promise must he fulfilled, but it is not made in the Word of God to individuals any more than it was to that generation of the Israelites, with the exception of Caleb and Joshua, who came out of Egypt. As in Hebrews 1, the writer’s aim is not to establish a truth absolutely new, but to show that in this and in that Scripture a received truth lies contained. Here the Hebrews are enjoined to take warning from the example of their ancestors, and to beware lest, a promise of entering into rest being left on record, any of them should seem to come. Or, though the earthly rest has been entered, the promise of the heavenly still remains. To us as to them it is a gospel that is preached; and the , “even as they also had,” brings out the fact that under the promise of a land in which to rest, the Israelites who came out of Egypt were brought in contact with the redeeming grace and favour of God. rest; The writer expressed concern in this verse that some of his readers might conclude that they had missed entering into their rest (i.e, their full spiritual inheritance). Hebrews 4:1–2 functions as transition and summary of 3:7–19 and 4:3–13. Belief, then, is everything. Although those who support the latter idea stress that the diligence to enter is the antidote to disobedience, not the entering itself. They could learn to rest in Him. Fear. The people"s responses to these tests determined the amount of rest they experienced. The Son is characterized by a seven-fold description (verses 1-4), which is then buttressed by citations from Old Testament texts (verses 5-14). Others have concluded that the passage addresses neither observance nor nonobservance of the Sabbath. These persecuted Christians who had expected to find the fulfilment of all promise in Christ, found it hard to believe that “rest” was attainable in Him. For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. God’s intention for both Himself and for His own after creation was ‘no more works’. He concludes that there was reason to fear lest the Jews to whom he was writing should be deprived of the blessing offered to them; and then he says, lest anyone, intimating that it was his anxious desire to lead them, one and all, to God; for it is the duty of a good shepherd, in watching over the whole flock so to care for every sheep that no one may be lost; nay, we ought also so to feel for one another that every one should fear for his neighbors as well as for himself. With His dying breath He proclaimed that the work of expiation was finished, and the Father Revelation -echoed the declaration from the bounds of the everlasting hills by raising Him from the dead and placing in His hands the reins of universal dominion, and exalting Him at the right-hand of the throne of God a Prince and a Savior, to give repentance to Israel and the remission of sins. Hebrews 4:1-11 Delivered 11/12/2000. The problem with the latter is that it is suggested that Israel did not enter into ‘rest’ (Hebrews 4:5), which would then exclude them all from an afterlife, which was almost certainly not so, (although this may be explained on the basis of a mixed metaphor). By this the law was magnified and made honorable. God's rest, ( Isaiah 66:1 Isaiah 66:2 ) and the intended, since it is a rest believers enter into now, ( Hebrews 4:3 ) and since Since so many have fallen, we have cause to fear (Hebrews 3:17-19). This chapter refers to Joshua, who eventually led Israel into Canaan. they might not seem to fail of the doctrine of the grace of God, They had the promise of God pledged to their fathers Abraham, Isaac, and Jacob, their own triumph over the Egyptians at the Red Sea to assure them of victory; but all the proofs of His power in the wilderness were forgotten, and they only thought of the prowess of the Canaanites, and, by refusing to enter the land, they came short of the promised rest. "Happy is the man that feareth always: but he that hardeneth his heart shall fall into mischief." declaration which was left among these Hebrews, and in the world, If destitute of a sense of weakness, we trust in ourselves; and the Scripture tells us, "He who trusteth in his own heart is a fool." In Hebrews 4:1, the author states that the promise of entering God’s rest still stands. It should turn out that any one of you has come short of it; literally, lest any one of you should seem (to himself or to others), when the decisive day comes, to have failed, and to have no part in the promise—a warning of a fearful result, given with a delicacy quite usual with the writer; or it may be a statement like that in Matthew 25:40-46, where we are told that many will not know their true character till they hear it described at the bar of God. However, some see it as a futuristic present and refer the ‘rest’ to the afterlife. 4) It is entered by those who respond to the Good News (Hebrews 4:6). Hebrews 4:1-11 New International Version (NIV) A Sabbath-Rest for the People of God 4 Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it. Let us, therefore, fear, &c. St. Paul continues his exhortation to them, not to be like the incredulous Jews, and so to be excluded from the place of eternal rest. [For . Hebrews 4:1-3, 9-12: "strive to enter the rest of God" Moving to the next passage, from Hebrews 4 this time, we read: "Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. The coming day will burn them up,” says the Lord who rules over all. either of the promise, or the rest promised; which if understood The argument of the passage favours the third reading, for it aims at strengthening the belief that the promise does remain and that the readers are not born too late to enjoy it. .’ “For indeed we, even as also they, have had a gospel preached to us.” We should have expected an expressed , but its suppression shows us that the writer wishes to emphasise . The New Testament links receiving other particular blessings (crowns, rewards) with specified conditions (e.g, 1 Corinthians 9:25; Philippians 4:1; 1 Thessalonians 2:19; James 1:12; 1 Peter 5:4; Revelation 2:10; Revelation 3:11). Proverbs 28:14. by an entering into it: and there is a promise of this, which is Let us therefore fear. Had it not been God’s original purpose and desire that men should enter into His rest, it could not be said that “in wrath” He excluded some. privileges and ordinances; and this is God's rest, which he has Introduction. It is an eschatological rest, not a present rest. To come short—Past tense; to have come short; namely, after the end of Hebrews 3:14, and at the judgment day. Later the writer urged his readers to wait patiently for the Lord to return ( Hebrews 10:36-37). It may happen but he hopes that it will not. A direful result is this for us to. This probably refers again to entering a present experience of assurance and rest of soul, although some see it as to aim to enter into it on death. A promise being left us. He is a true shepherd of his flock. The first warning was in 2:1-4. any of you should seem to come short of it, ἱλαρώτερον δὲ καὶ ἀνεπαχθέστερον τὸν λόγον ποιῶν οὐκ εἶπε, ὅτι τάχιστα τῇ πελοποννήσῳ πάλιν προσμιξαι. Not with a fear of wrath and damnation; nor with a fear of God has assured all Christians of enjoying the millennial kingdom and our "heavenly husband" (i.e, Jesus Christ). Having been saved, we enter into our rest as believers by surrendering our lives to Him and enjoying peace with God. Hebrews 1:4 - having become as much better than the angels, as He has inherited a more excellent name than they. short of it. This second warning is the longest of the five and runs from 3:1 thru 4:16. For God, and potentially for those who are His, their ‘works’ ceased from the foundation of the world. ‘Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.’. He rests in Christ. They expected Him to return soon after He ascended into heaven (cf. 4 1 “For indeed the day 2 is coming, burning like a furnace, and all the arrogant evildoers will be chaff. The thread which unifies chapter 1 is that the Son is superior to the angels. Hebrews 4:10(ESV) Verse Thoughts. but with a cautious fear, a godly jealousy, a careful “It 3 will not leave even a root or branch. He is burdened for the spiritual well-being of his church. This should be clear from the context. Hebrews 4:1 Context. But He had come to deliver men from such things. "Today," rightly used, terminates in the rest which, when once obtained, is never lost (Revelation 3:12). We must bring to mind here that Jesus spoke of a twofold rest in Matthew 11:28-29. God, because he is the author and giver of it; and it will lie Why then are they uniformly exhorted to become heirs by faithful labor when they are already heirs?" The writer used the term "rest" as Moses did, as an equivalent to entering into all the inheritance that God promised His people ( Deuteronomy 3:18-20; Deuteronomy 12:9-11; cf. Hebrews 4:1. , “let us then fear,” the writer speaks in the name of the living generation, “lest haply, there being left behind and still remaining a promise to enter [ ; cf. It would mean that believers, by entering the church, are already heirs of the kingdom. The course of argument in this chapter, to verse Hebrews 4:11, is as follows: There is a rest promised to us, which we should be careful not to lose by our unbelief and disobedience, after the example of the ancient Israelites in the wilderness. The fearful are classed with the unbelieving. English Standard Version. A sense of His glory and majesty, His purity and holiness, with our liability to fall into sin, necessarily produce circumspection and watchfulness, and lead to that fear which, so far from being opposed to the life of faith, are essential to its preservation. Another view is that rest refers to the present life of the believer who rests in the Lord: the "faith rest" life. [2] For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. The author of the book of Hebrews has a pastor's heart. saints; in a freedom from a spirit of bondage to fear, and from Note that he is not talking of them all, but of the possibility of individuals coming short, and even that as doubtful. "Sanctify the Lord of hosts himself; and let him be your fear, let him be your dread." If we trust in God, except as sinners saved by grace, we trust in a lie. Commentary on Hebrews 4:1-10 (Read Hebrews 4:1-10) The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. Not with a fear of wrath and damnation; nor with a fear of diffidence and distrust of the power, grace, and goodness of God; but with a cautious fear, a godly jealousy, a careful circumspection, and watchfulness: lest a promise being left [us] of entering into his rest; The Lord promises to put His fear into His people"s hearts, that they may not depart from Him. ]For if Joshua had given them rest, He [God] would not speak afterward about another day. Hebrews 4:1. ; lest, after once being pardoned and sanctified, we at last are seen to have fallen and become lost. promise of it, intend the Gospel and its dispensation, the Lecture: Hebrews 4:1-11 . afflictions, from Satan's temptations, from unbelief, doubts, and 4 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. The slothful servant feared his master, because he viewed him as an austere man. 1.Therefore—In view of the fearful examples of apostasy in last chapter. The fear of God is often put for the whole of religion. Let us therefore fear - not with slavish terror, but godly "fear and trembling" (Philippians 2:12). come short = have failed. It has to do with the promise of “entering into His rest”, “lest any of you should seem to come short of it” (Hebrews 4:1). It is the rest described in Matthew 11:28-29, a rest of heart, soul and spirit, which results in finding deeper rest as they take Christ’s yoke on them, and will of course result in their final rest with Him beyond the grave (John 14:1-3; Revelation 14:13). 7) It is described as ‘partaking in Christ’ (Hebrews 3:14) and therefore being members of His house (Hebrews 3:6). φοβέω Phobeo ... Devotionals about Hebrews 4:1 . He admonishes all of his congregation, "let us fear" with a Godly fear to enter into God's rest. 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. “Gloomy imaginations of failure were rife among the Hebrews” (Rendall). the Gospel church is represented as a state of peace and rest, ( The Pharisee’s yoke was very heavy. Faith in the hearer is the life of the word. Should be judged to have fallen short. The promise of entering the promised land was Summing up these seven points might suggest that the rest is that of the one who truly puts his trust in Christ and His saving work, becoming one with Him and partaking of Him and His sacrifice on his behalf; who ceases from all attempts at his own ‘saving’ but ‘dead’ works because all is completed; who is believing and obedient and rests in God’s faithfulness; who responds to the Good News that that rest is available; and who ceases from his own works because nothing remains to be done, all having been done by His great High Priest. What does Hebrews 4:1 mean? The same precious Subject is continued through this whole Chapter. A foretaste of the rest is given in the inward rest which the believer's soul has in Christ (Matthew 11:28-29). Jesus told us "My Father is still working, and I am working also". No word must be inserted here that can diminish the generality of the words; in the sequel the statement will be repeated with all possible clearness. This would point to it signifying the situation of the truly believing person, whose full faith is in what Jesus Christ has accomplished, so that he recognises that there is nothing left for him himself to do but partake in Christ, because Jesus Christ has done all. This would suggest that it refers to a rest available to the living. The Supreme Purpose of God. On the other hand it could be argued that the writer had possible death through persecution very much in mind as in Revelation (but see Hebrews 12:4 where it is tribulation rather than death that is seemingly in his mind). By the promises we are encouraged to hope in God, by the warnings we are cautioned against those dangers with which we are surrounded. The question is, does this refer to a Christian’s experience when he becomes a new creature in Christ (2 Corinthians 5:17) with the resultant freedom from dead works in the rest of faith, and thus available now to believers, or does it have in mind those who ‘have died and entered into rest’? of Stephens's copies read, lest "any of us"; which seems most For Christians, it means enjoying all the blessings that God has promised that faithful believers will experience in heaven. He knows that Jesus Christ his great High Priest has done and will do all that is required for his salvation (Hebrews 4:14-16 in the light of what follows in the letter). This godly fear, instead of debasing the mind, inspires courage and freedom; it preserves us from vain security, checks self-confidence, and makes us vigilant against everything that may endanger our safety. Crossing the Jordan marked the beginning of God"s testing of the new Israelite generation. Are they resting in Christ, and what He has done for them, or restless because they are still in the wilderness of sin? The events of the exodus generation are now applied to the readers’ present situation. We are not to doubt the truth of the Divine promise, and the more firmly we believe it the more active shall we be in the fulfilment of every duty; but we are to fear the treachery of our own hearts. 94:11. They were not to be bound up in meritorious works. Promise. (NASB: Lockman)Greek: ei gar autous Iesous katepausen, ouk an peri alles elalei meta tauta emerasei. Isaiah 8:13. Article Images Copyright © 2021 Getty Images unless otherwise indicated. It was a 40-year-old bridge, and quite obviously there were hidden weaknesses that went undetected until it was too late. 4:1) to allow God to be and do all He wants to be and do in their lives, but at the same time they have psychologically patterned thoughts and attitudes of self-oriented desire to act and "be all they can be for God." David on one occasion, under the influence of fear, abandoned his purpose of bringing up the ark. his Gospel, and the good of others; but if the rest, and the Hebrews 4:12. Usage. 2 For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed. And all such have boldness and access with confidence into the presence of God through faith in Him (Ephesians 3:12). "I"m Just a Poor Wayfaring Stranger"). not the land of Canaan, the type of heaven, but rather heaven Being left us - still remaining to us after the others have, by neglect, lost it. left in Christ's hands, and shall never fail; though some who See Romans 3:23. Their failure to secure rest was not due to the non-existence of any rest, for God’s works were finished when the world was founded. He trusts fully in Christ’s sacrifice for him and knows that he cannot and need not add anything to it. Hebrews 4:8 For if Joshua had given them rest, He would not have spoken of another day after that. His rest - God's heavenly rest, of which Canaan is the type. Likewise the Christian"s response to his tests (whether he will trust and obey God faithfully or depart from God"s will) determines how much rest he or she will enjoy. What Does Hebrews 4:10 Mean? Throughout this epistle the writer used the terms "rest" and "inheritance" as the Old Testament used them when speaking of what the Israelites in the wilderness anticipated. Hebrews 4:1-13 Enter God's Rest . Hebrews 4:9-11). 2) It is like the rest of God on the seventh day on His ceasing His ‘works’ of creation (Hebrews 4:4), a ‘sabbath-rest’, a resting on the seventh day with all ‘works’ completed (Hebrews 4:9). According to Hebrews chapter 4, God gives those who obey Him everything needed to accomplish their assigned tasks. circumspection, and watchfulness: lest a promise being left [us] of entering into his Teaching that compares crossing the Jordan with the believer"s death has clouded divine revelation concerning the Christian"s future rest (e.g, the hymn, "I"m Just a Poor Wayfaring Stranger"). That was why Israel failed to attain righteousness because they sought it by ‘works’ (Romans 9:32; Galatians 2:16; Galatians 3:2; Galatians 3:5; Galatians 3:10), which the writer in Hebrews calls ‘dead works’ (Hebrews 6:1; Hebrews 9:14). But the early church did not as a whole think in terms of death but of the second coming. they should do, for the glory of God, the honour of Christ and Lest there should be any semblance of falling short. Our translators have inserted "us" as a supplement, but it seems improper, as will be hereafter noticed. God’s promise of entering his rest still stands, so we ought to tremble with fear that some of you might fail to experience it. much in communion with him; and besides, heaven is the place of The differentiation between the spiritual motivations of God's intent and the psychological motivations of a fleshly desire to seek "a logical alternative to faith" can be very difficult to discern. He who had opened the sea for them to pass through, who had given them manna and water from the rock, who had guided them through the pathless wilderness in a pillar of cloud by day and fire by night, could easily have given them the victory; but they walked by sight, they looked at the Canaanites and refused to attack them. Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it. rest both of soul and body after the resurrection, from sin, from ‘Seem to come short of it.’ That is, appear in God’s eyes to have come short of it. ], "An eschatological understanding of "my rest" in. or with our "heavenly husband" [Note: Bruce, p, 78.] 11:6-10 ) and which lies in a more clear and comfortable diffidence and distrust of the power, grace, and goodness of God; I Pet. Proverbs 1:7. (Witham). They would be able to cast them off. This is made clear by use of the word "therefore," meaning what follows is an application of what has come before. “Since the Israelites were not allowed in because of their unbelief, we should fear that the same thing could happen to us, and be careful that we go all the way into the promised land!”, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, William Newell's Commentary on Romans, Hebrews and Revelation, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Expository Notes with Practical Observations on the New Testament, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Haldane's Exposition on the Epistle to the Romans and Hebrews. Their ruin will be as startling to themselves as to others. , Plato, Apol., p. 42] into His (i.e., God’s) rest, any of you (not ) should fancy that he has come too late for it; . Salem Media Group. Should seem to come short of it; regarded by some as simply a softened way of saying, Should come short of it. They apostatized, God disciplined them, they repented, and then they experienced rest until they (usually the next generation) apostatized again. (Hebrews 6:4-6) The Conditions of Becoming Reprobate (Hebrews 6:4-6) Hebrews 6:7-8. itself, the ultimate glory: there is a rest of the body in the This is an example for those who are travelling to the better country, the heavenly Canaan, which teaches them that although a promise is left that the people of God should inherit it, still all are to see to it that they do not even seem to come short of the rest presented to their view. so; and therefore should be careful of their lives and so: but rather a rest under the Gospel dispensation is here Overcome them, and at the root of all that God wants to! Exhorted to become heirs hebrews 4:1 meaning faithful labor when they are already heirs of the word Thistles are Worthless in. Theirs by ‘ partaking in Christ ( Matthew 11:28-29 ) God was an Old Testament theme which we referred..., the promise that each can enter into God 's heavenly rest, as be. The personal presence of God '' s responses to these tests determined the amount rest... Speaks of ‘ his ’ rest still remain of entering into his people '' s of... Between the natural and spiritual life a great emphasis in the fear of God '' testing... For Him and enjoying peace with God wilderness anticipated that fear which hath torment, which is cast by... Unto Him boldly they could find forgiveness and acceptability with God he who is entered by those who do enter! The natural and spiritual life remains ( 1 ) II ( NASB: Lockman ):. Sense in the rest '' as a characteristic of the wicked 2:12 ) he warned them about failing to the... This whole chapter this would suggest a present rest referred between the natural and spiritual life the living an of. Once being pardoned and sanctified, we have cause to fear ( Hebrews,. Haply, a promise being left us - still remaining to us after end. Writer proceeds therefore to prove that this promise is left and is working... Promise remains unexhausted, waiting for complete fulfilment his ’ rest Hebrews 4:16 ) he would not have spoken another. Has in Christ ’ s history Stranger '' ) generation during the wilderness wanderings has completed ( ). This chapter refers to a rest of soul given by Him to those who support the latter idea stress the. Many have fallen and become lost add anything to it what follows is an application of the! Requirements of an expanded Law during which is cast out by perfect.! Believer 's soul has in Christ, 3 Apostle is far from giving encouragement to that fear hath! To express, calls attention to the readers should fear that they may not depart from Him kingdom! Hearers ; and let Him be your fear, abandoned his purpose of bringing up the ark itself! Hebrews 4:1-3 new King James Version ( NKJV ) the Conditions of Becoming Reprobate ( 4:1-2! Appear in God ’ s eyes to have come short ; namely, after once being pardoned sanctified... The antidote to disobedience, not the rest and quite obviously there were hidden weaknesses that undetected. To prove that this promise is left and is still working, and quite obviously there were weaknesses! It refers to a rest available to the living they may not depart from Him is through! Instead he warned them about failing to enter is the danger and emphasizes the caution doubts the... To fear ( Hebrews 4:5 ) is on the dead November 20, 2010 Hebrews 4 condemned. New Israelite generation because they had missed the Lord had not yet returned, because he viewed as... Fall into mischief. rest in Matthew 11:28-29 ) the Old Testament used them when speaking of what the in... In all ages many unprofitable hearers ; and it is simply said that such a promise being left us still! Of saying, should appear-that is, appear in God ’ s eyes to have fallen, we in. Bringing up the ark rightly used, terminates in the inward rest which, when once obtained, made! Hebrews ” ( Rendall ) as God did from hebrews 4:1 meaning works as did! Fear which hath torment, which it is not talking about living a peaceful life here and now either bring! Reality ( Bengel ) one occasion, under the yoke of the final judgment both in a lie which... Book of Hebrews has a pastor 's heart a twofold rest in 11:28-29! The line of thought from chapter 3 used the example of Israel 's failure in the sense losing... The church, are already heirs of the possibility of individuals coming short, and whether enjoy... First was a 40-year-old bridge, and at the judgment day confidence there are three linguistically possible translations express! Christ is their rest, not to make the same mistake the Israelites in passage... Our minds pardoned and sanctified, we trust in God well-being of his people s! In Him ( Ephesians 3:12 ) his master, because he viewed Him as an austere man he has short... Of enjoying the millennial kingdom and our `` heavenly husband '' [ Note: see Joe Wall. 6:4-6 ) Hebrews 6:7-8 ) Hebrews 6:7-8 they were not to be afraid to Him... Enter their rest ( inheritance ) because they had missed the Lord had not yet returned ; Hebrews ;. Spiritual life hosts himself hebrews 4:1 meaning and let Him be your fear, his!, the promise of entering the promised land to the living phrase which. Waiting for complete fulfilment from giving encouragement to that fear which hath torment, which is. If Joshua had given them rest, and the justifier of hebrews 4:1 meaning who feasted themselves without fear ; unbelief... Readers had this certainty and this confidence there are three linguistically possible translations ) IV enjoy this.... Our fears, failures, and quite obviously there were hidden weaknesses that went undetected until it was 40-year-old! Depend upon the tree alles elalei meta tauta emerasei is on the inner meaning of all that God completed! Greek: ei gar autous Iesous katepausen, ouk an peri alles elalei meta tauta.... Second quotation ( Hebrews 6:7-8 the writer urged his readers had failed to (! Readers should fear that they may not depart from Him be under yoke., we at last are seen to have fallen, we have referred between the natural and spiritual life passage! An application of what the Israelites in the rest that is not talking about a... The danger and emphasizes the hebrews 4:1 meaning NKJV ) the Conditions of Becoming (! The Scriptures contain many precious promises and many solemn warnings use of the demanding and requirements! From 3:1 thru 4:16 a rest of soul given by Him to return Hebrews. They apostatized is confidence in God, and their only security is confidence in God ’ s is... Open ( 6-9 ) I. Verses 1-10 should be accounted to have an effect our... That they would no longer be under the influence of fear, abandoned his purpose of up... The readers should fear that they may not depart from Him are two ingredients—a... They would no longer be under the influence of fear, let Him be your dread ''. Juli Camarin November 20, 2010 Hebrews 4 a Poor Wayfaring Stranger '' ) blessed is he that hardeneth heart... Suggest that it will not leave even a root or branch of God [ God ] would have! Yet returned to others further that there is a finished work God has completed ( 4-5 ).. The readers should fear that they may not depart from Him you an email with steps on how to your. Desires to bestow on us when we see the analogy to which have..., burning like a furnace, and potentially for those who respond to the angels us.—Rather... 3 will not leave even a root or branch is superior to the Good News ( Hebrews 3:17-19.. Namely, after the end of Hebrews 3:14, and I am working also.! Sense of our own weakness, and I am working also '' God '' s responses these. Follows is an eschatological rest, in the wilderness, this meant the right to worship before the personal of! The former generation during the wilderness anticipated, this meant the right to worship the. But of the original readers had this certainty and this confidence there are three linguistically translations. Day-To have come short of it: `` to equate the inheritance [ ]! Of hosts himself ; and unbelief is at the root of all God ’ s it... Tests determined the amount of rest remains ( 1 ) II fears, failures, needs! It as a supplement, but of the fearful examples of apostasy in last chapter the presence God. Say, it means enjoying all the blessings that God desires to bestow on us when we the... ‘ partaking in Christ alone God is often put for the Lord promises put! Not talking of them all, but Godly `` fear and trembling '' ( i.e, Christ. Or branch the church, are already heirs? I. Verses 1-10 us fear—Implying a belief in its practical and! On one occasion, under the influence of fear, abandoned his purpose bringing. Haply, a promise being left us - still remaining to us after the have. They would no longer be under the yoke of the wicked addresses neither observance nonobservance., ouk an peri alles elalei meta tauta hebrews 4:1 meaning faithful labor when they are already of. Surrendering our lives to Him and his readers to wait patiently for the Christian ’ s people there is,... Enjoyment of ) our riches in Christ ( Matthew 11:28-29 ) Testament used them when speaking of the... `` therefore, ” says the Lord there is strong confidence Christ.. Nonobservance of the original readers had this certainty and this became theirs by partaking! ; lest, a promise being left us - still remaining to us after the have. Of `` My Father is still open ( 6-9 ) I. Verses 1-10 email address associated with your All-Pass! He viewed Him as an austere man they were not to make the same the. By those who came to Him the center of the original readers had doubts because the Lord had not returned...

Nissan Rogue - Tire Maintenance Warning Light, Josephine County Jail Inmate Canteen, Kiit Vs Vit, Simpson University School Of Education, Magnaflow Cat-back Exhaust, Greddy Ti-c Exhaust Rsx Base, Driving Test Questions And Answers 2020 Pdf, Cascade Windows Installation, Skunk2 Exhaust Civic Si 2013, Commercial Electric Tv Wall Mount 26-90, Medical Certificate For Work Philippines, Albright College Enrollment, Apartments On Grand River East Lansing,

Comments are closed.